Where Is Heaven? When Is Heaven?
What do we do when all human capacity is exhausted? Are we
willing to allow for the possibility that a divine power breaks into the
reality of our systems? In the story of our people, the divine power that
breaks into our systems is called God, LORD, revealed through Jesus Christ.
With the presence of God, there is a metaphysics. For us, that metaphysics is
called heaven.
The commonly held belief is that heaven is a place, and thus
we ask, "Where is heaven?" When we ask that question, too often our
reflection is upon: Who gets into heaven? What must one do to get into
heaven? Will those with whom I disagree
or those that offend me be rejected from heaven? We ask what is right, what is
wrong, and replace faith with what Professor Willie Jennings from Duke Divinity
School calls "ethical oughts."
I want to put forth the possiblity that heaven is a time as
well as a place. We can then ask a second question, "When is heaven?"
At the point of asking that question, we can follow up by asking, What will God
do when heaven happens?"
Some scriptural references to the concept of heaven being a
time as well as a place include:
-Now is the acceptable time.
-Now is the day of salvation.
-The day of Lord.
-Jesus, "I go ahead [future] of you o prepare you a
place."
-The phrase eternal life connotes an aeon, age, epoch.
When we add the image from revelation of the Holy City being
established on earth, then the vision for the future is when God's kingdom is
established here on earth.
When we allow the possibility of heaven being a time, we
allow room for the following ideas:
Walter Brueggeman writes that "God is unwilling to go
the whole way with creation...God cannot tolerate this possibility for God has
too much at stake in creation...God's grace continues to mean something."
See Genesis 6: 7 and 8 for an illustration of this belief. So, while, in times
of disaster, we can believe all has come to an end, there is yet "to dawn
a more glorious day" of restoration.
If the future holds the power of God at work in restoring
creation to something even greater that before, then we must ask ourselves,
"Do we look far enough into the future?" In the midst of the passion,
despair, fear, and angst of a calamity, our sight lines are short. Perhaps, we
do not look far enough into the future. Perhaps, then, we can be motivated by a
vision of the future more so than a fear of the future because we are no doing
what we ought. Inspiration can come through vision instead of motivation
through despair.
Allowing room for heaven to be a time as well as a place
opens up the possiblity for theology and science to have a conversation. Rev.
George Murphy writes of what is called the Final Anthropic Principle. The
principle states, "Intelligent information--processing must come into
existence in the Universe, and, once it comes into existence, it will never die
out." Murphy goes on to write, "Those who espouse FAP assume that
life will evolve toward ever greater knowledge and control of the
universe...The most extreme of these ideas is Frank Tipler's 'Omega Point'
theory, which claims to predict, purely on the basis of physics, the coming
into being of an omnipotent God and the resurrection to eternal life of all who
have ever lived in the ultimate future of the universe."
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